As a result, Bateson’s epistemology of the sacred becomes more accessible as a philosophy of human existence. Hence, we come to know sacred existence as a phenomenological sign action of human semiosis. Specifically, Bateson’s triadic relations of aesthetics, consciousness (mental process), and the sacred are understood by way of Peirce’s existential semiotic categories of Firstness, Secondness, and Thirdness. Herein, I explore this matrix and argue that Bateson’s epistemology of the sacred is best understood within a triadic frame of relations offered by semiotician, Charles Sanders Peirce. Regardless of their different points of departure on the topic of communication, their philosophic paths necessarily cross at an “interface” that constitutes an epistemological matrix between them. I argue that Gregory Bateson and Charles Sanders Peirce, although holding different beliefs about God and religion, share much in common concerning how the body and mind operate as an integrative, recursive communication system.
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